Vayeshev 2015 (and he dwelled)

Torah Portion:  Genesis 37:1 through Genesis 40:23
Haftarah Portion:  Amos 2:6-3:8
New Testament Portion:  Matthew 27: 28-29, John 10:11, John 19:24

After devoting a mere chapter to the genealogy of Esau, the Holy Spirit redirects the reader to the object of the narrative, the called and chosen who are destined to become the Bride of Jesus/Yeshua and the light of the world.

Miketz – at the end

Torah Portion: Genesis 41:1-44:17

Haftarah: Zech. 2:14-4:7 special reading for Sabbath during Hanukah

New Testament: Mat. 12:39, 17:22-23, Mat. 20: 18-19, Luke 10:2, 11:30, 13:32,

We ended abruptly last week with Joseph in prison, the cupbearer having forgotten all about him, and the sages commenting that God added two more years to his time in jail because he looked to the cupbearer for help instead of continuing to trust in God. But, perhaps, instead, circumstances were not yet ripe for Joseph’s reappearance. In this week’s lesson everything will suddenly and completely change. 

VAYESHEV – AND HE DWELLED

Torah Portion:  Genesis 37:1 through Genesis 40:23
Haftarah Portion:  Amos 2:6-3:8
New Testament Portion:  Matthew 27: 28-29, John 10:11, John 19:24

After devoting a mere chapter to the genealogy of Esau, the Torah returns to the object of its narrative, the called and chosen who are destined to become the Bride of Yeshua and the light of the world.

Jacob lived in the land of his father’s sojournings, in the land of Canaan. (Gen 37:1)

Unlike Esau, who departed Canaan and settled in the land of the Horites, Jacob dwelled in Eretz Israel, albeit as a sojourner, just like his father and grandfather.   No doubt, after all of Jacob’s trouble and turmoil, he is ready for peace and quiet.   But, it is not to be.   The family must descend to Egypt to fulfill the purposes of God.   Recall that God told Abraham his descendants would be in bondage for four hundred years.